When Banai grew up, it was predicted that she would get her match at Jejuri. The eleven principal centres of worship of Khandoba or jagrut kshetras , where the deity is to be called awake or “jagrut”, are recognized; six of them in Maharashtra and the rest in northern Karnataka. On fulfilment of the navas , Khandoba was offered children or some devotees would afflict pain by hook-swinging or fire-walking. She is also localised, being said to come from the village from Belsare, near Jejuri. Khandoba accepted a self-exile for 12 years by intentionally losing a game of chess Saripat to his wife Mhalsa. The foremost centre of Khandoba worship is Jejuri in Maharashtra.
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Khandobachi katha gondhal is performed along with the tali bharne. Both festivals have enactments of the battle between Mailar and the demons Mani-Malla. A palakhi palanquin procession of Khandoba and Mhalsa’s images is carried from the Gad-kot temple to the Karha river, where the images are ritually bathed.
The eleven principal centres of worship of Khandoba khandobachi katha jagrut kshetraswhere the deity is to be called awake or “jagrut”, are recognized; six of them in Maharashtra and the rest in northern Karnataka.
The name “Mallari” or “Malhari” is split as “Malla” and “ari” enemythus meaning “enemy of the demon Malla”. Legends of Khandoba generally tell about the battle between the deity and demons Malla and Mani.
Deshasth Brahmans and Marathas observe the Champasashthi festival khanddobachi year in honour of Khandoba. khandobachi katha
Khandoba – Wikipedia
Khandoba has two wives who are women from different communities, who serve as cultural links between the god and the communities. To avoid the quarrels khandobqchi his wives, Khandoba gave the upper half of the hill to Mhalsa and the lower half to Banai. Initially exaulted by an incarnation khandobachi katha Shiva, Khadobachi was denouned by Basavathe founder of the Shiva-worshipping Lingayat sect — who would khandobachi katha promote the deity.
He is the most popular Kuladaivat family deity in Maharashtra. In other khandobachi katha, Khandoba is ohandobachi seated on a horse with the heads of demons trod under the horse’s hooves or their heads under Khandoba’s knees. Angered by the demon’s request, Khandobzchi decapitates him, and his head falls at the temple stairs where it was trampled by the devotees feet.
Retrieved 10 December Khandoba’s third wife, Rambhai Shimpin, is a tailor woman who was a heavenly nymph or devangana and is sometimes identified with Banai. Chakradhara remarks, ‘by the end of the Kali Yugatemples khandobafhi Vishnu and Shiva will be destroyed, but those of Mailara will stay’.
Five Indian English Poets: He took disguise of shepherd and started serving Banai’s father. Archived from the original on Marathi traditions tell that Khandoba came originally from Premapuri, now Pember in Karnatakathen went to Naldurg, Pali and finally to Jejuri. On fulfilment of the navasKhandoba khandobachi katha offered children or some devotees would afflict pain by hook-swinging or fire-walking.
Khandoba Katha – Marathi Movie – Marathi Chitrapat – Sumeet Music
Sometimes, Mhalsa, or rarely Banai, is described as seated behind Khandoba on the horse and fighting with a sword or spear. An invitation to this feast is regarded as an invitation from the god Khandoba himself and is harder to refuse. The khandobachu demon is grabbing the reins of the horse and attacking Khandoba with a club as Khandoba is dismounting the horse and attacking the demon with his sword.
He is khandobachi katha Mallu or Ajmat Khan Rautray by Muslim devotees, and many times portrayed as being a Muslim himself in this context. The name “Khandoba” comes from the words “khadga” swordthe weapon used by Khandoba to kill the demons, and “ba” father.
Palichya Khandobachi Katha
Then, five persons lift the taliplace it repeatedly on the pot thrice, saying kkatha or “Khande rayaca Elkot”. Often, Khandoba is depicted as a warrior seated on horseback with one or both of his wives and accompanied with one or more khandobachi katha. Banai is believed to the daughter of Indrathe king of the gods or as Incarnation of Godess Ganga. In a popular oleograph representation of Khandoba,  Mhalsa is seated in front of Khandoba on his khzndobachi horse. Martanda Bhairava is described as shining like the gold and sun, covered in turmeric also known as Haridra,  three-eyed, with a crescent moon on his forehead.
Khandoba accepted a self-exile for 12 years by intentionally losing a game of chess Saripat to his wife Mhalsa. An annual festival marking this event is celebrated in Pali every Paush Pournima. The fifth wife, Candai Bhagavin, is a Telina member of the oilpresser caste.